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| LifeThursday, November 16, 2006 3:40 PM CST |
Love loss
Homosexuals, churches remain widely divided
Most people were either from the GLBT community (gay, lesbian, bisexual, transgender) or sympathetic to them. But a handful of Christians, sitting together and inclined to take the Bible at its literal word, were unconvinced of the case being made for same-sex marriage. One among this group stated that her Bible-rooted belief is that homosexuality is a sin. "That doesn't mean I'm unloving. That seems to be the voice that's coming out. I feel attacked by that," she said. Soon after, a woman at the meeting, attending with her female life partner, responded. The so-called love of fundamentalist Christianity calls her a sinner, tells her she shouldn't be in certain jobs, such as school teacher, and rejects her very essence. "'I love you but I'm going to limit you.' It comes across as disingenuous," said the woman. Another among the handful replied, resentful at a perceived labeling, "You added that to us." Churches and homosexual communities continue to be, in large part, widely divided, with Tuesday providing illumination. Voters in seven states approved constitutional amendments defining marriage as, exclusively, a union between a man and a woman. One state, Arizona, voted against a marriage amendment; it is the only one in the nation ever to do so. Twenty states voted for marriage amendments in prior elections. The score is 27-1, and in each case the ballot measures have been driven largely by conservative Protestants and Catholics. The polarization involves something deeper still -- more personal and more visceral. And it has to do with love and the perception that Christians hate. Michael Pullin helped organize the event and held it at his church, First United Methodist Church in Normal. He later said he was both moved in sensing the hurt that a predominantly Christian nation has inflicted on gays but also in the genuine hurt felt by that handful of Christians in attendance. It is a powerful insult indeed to tell Christians they have broken a commandment that Jesus held dearly -- to love your neighbor as yourself. So polarized has this nation become during the gay-rights movement and the marriage-amendment movement that to gays, generally, "Christianity" has become synonymous with vitriolic condemnations, said the Rev. Jennifer Kottler who moderated Normal's discussion. She is deputy director of the Chicago-based Protestants for the Common Good, a social-justice group in favor of same-sex marriage. She is ordained in the Christian Church (Disciples of Christ). Still, GLBT strangers said they instinctively recoil when they see her in her clerical collar. "The first reaction is almost a fear. It's, 'What are you going to say to me?'" A reaction from her best friend, a lesbian, when Kottler announced she was entering seminary: "She burst into tears. I said, 'What's wrong?' She said, 'This means you're not going to love us anymore.' That's how deep the pain goes." The forum in Normal was a civilized discourse, and therein contained a glimmer that the nation has the potential for at least some thawing, said Pullin. "Invariably, once we get to know people who are not like us, I think it opens our hearts," said Pullin. "I have to hope so. My experience is that it can." The votesLast week's results: Colorado, Idaho, South Carolina, South Dakota, Tennessee, Virginia and Wisconsin voted to make marriage exclusively between a man and a woman. Arizona rejected a marriage amendment. Gay marriage remains illegal in Arizona. Illinois: Proposed amendment for 2006 was kept off the ballot over lack of valid signatures. Prior elections: Marriage amendments approved by 20 other states. Public opinionThe Pew Research Center in a poll in July found that: • Americans oppose same-sex marriage by a margin of 56 to 35 percent, with 9 percent unsure. • A majority -- 54 percent to 42 percent -- favor granting gay and lesbian couples legal privileges similar to those enjoyed by married couples. The Scriptural issueThe issue for Christians, made simple at the risk of oversimplifying, revolves around Bible interpretation. Walter Wink, a nationally known minister and proponent of gay marriage, writes that the central question revolves around a passage in the Bible book Romans, where the Apostle Paul clearly defines homosexual relationship as sinful. There are other Bible passages commonly cited -- none of them supporting same-sex union, he added. But Wink also concludes Paul didn't understand sexual orientation and that same-sex orientation possibly is genetic. • Approving of gay unions is considerably easier for Christians looking at the Bible with "historical perspective" or who conclude the Bible "contains" the word of God but is written by fallible people capable of error and prone to cultural influence. • Approving of gay unions as sanctioned by God is next to impossible for Christians who espouse that the Bible is, in all parts, the inerrant word of God. That is, containing no mistakes, God-breathed, made perfect through the working of the Holy Spirit within the Bible authors. |
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